WE HAVE EVERY REASON TO DESPAIR
This world for all of its beauty is fallen.
If left alone at birth, we die.
By the sweat of our brows we fight for food, water, shelter. Without these, we die.
Our bodies though marvelous will fail, will get sick, and will die.
Illness is a certainty. Sadness is a certainty. Inequality is a certainty.
Sin is rampant and glorified, with popular leaders “calling evil good, and good evil”.
All around us evil things happen, assaulting us physically, mentally, and spiritually throughout our entire life.
In fact, researchers report despair is on the rise. Recently, U.S. life expectancy began to decline for the first time in nearly a quarter-century, primarily because of what researchers said was death by despair. The report “found that despair has increased across the entire group studied regardless of race, ethnicity, education, and geography.”
So, like I said: We have every reason to despair.
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YET, WE HAVE EVERY REASON TO HOPE, THROUGH JESUS CHRIST.
Of the many blessings of Easter, the one that is most powerful to me is hope. Specifically, the Hope of the Ages made possible through the Atonement of Christ.
On this day, many years ago, everything that had or would matter, everything beautiful, lovely, or worth saving hinged on Jesus. The Plan of Salvation, the creation, the prophesies, Christ’s birth, His life, His teachings, His miracles, you, me, your family – none of it mattered if Jesus wasn’t willing to or able to pay the price we celebrate today.
Without Him, we would have every reason to despair.
With Him, we have every reason to Hope.
In his Atonement he became Our Salvation, the Great Savior, the Only Bridgebuilder, the Master Healer.
The price he paid was steep and deeply personal. Each of us had a bounty on our heads that He paid through His Grace and Love. Only he could do it, and only he was willing to do it.
And so, on this Day of Hope I ask: How can the Hope of Israel propel you and me through the despair of this world?
Let me share two ways.
FIRST, WE HAVE EVERY REASON TO HAVE HOPE IN DEATH.
Death is the great equalizer. A poet once said,
The paths of glory lead but to the grave.
Kings and peasants alike will walk through the valley of death.
The question that rings out is simple, but of eternal importance: “If man die, shall he live again?”
On this Easter morning, the answer is emphatically “Yes”.
Martin Luther King Jr. put it this way, “Death is not a period that ends this great sentence of life, but a comma which punctuates it to lofty and higher significance.”
Many years ago, on that First Easter, Mary and the other women approached the tomb, walking slowing and in despair. The task: to anoint the dead body of the man they revered and loved. It was dark. Their minds were numb. Their heads ached from lack of sleep or food. In their hands were oils, aloes, and spices to properly care for and prepare his body for a final burial.
They walked with heavy hearts, but were met by a herald angel who proclaimed the glorious news, “Fear not ye, for I know that ye seek Jesus who was crucified. He is not here: for he is risen.”
Because the tomb was empty, we overcome death.
Because the tomb was empty, our lives have meaning.
Because the tomb was empty, we cry out, “Death, where is your sting? Grave, where is your victory?”
And so, though death be the shadow which darkens the paths of life, the light of Christ our Savior gives our life and our death meaning.
So, we have hope in death.
AT THE SAME TIME, WE HAVE EVERY REASON TO HOPE IN LIFE.
At the age of accountability, we begin to accumulate sin. Some are small, other great. If sins and spiritual pains were visible on our bodies each of us would appear bruised, beaten, disfigured, and deformed. Yet, because sin is abuse to our spirit, no one sees these wounds, no one knows how you suffer.
And without Christ and His Atonement, you and I would carry these wounds forever.
Because of the Atonement, we can be forgiven. We are promised through the Atonement and gift of repentance that “though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.”
The heaviness and weariness of sin can be removed through the power of the Atonement.
Because we are saved, we can forgive others. The power of the Atonement is multidimensional. Not only can we be forgiven, but we can realize the healing power to forgive others.
I think of a story told by Corrie Ten Boom, a survivor of the horrors of the Holocaust that supports this. This is what she said:
“It was in a church in Munich that I saw him. People were filing out of the basement room where I had just spoken. It was 1947 and I had come from Holland to defeated Germany with the message that God forgives.
That's when I saw him. One moment I saw the overcoat and the brown hat; the next, a blue uniform and a visored cap with its skull and crossbones. The memories came back with a rush: the huge room with its harsh overhead lights, the pathetic pile of dresses and shoes in the center of the floor, the shame of walking naked past this man.
I had been arrested for concealing Jews in our home during the Nazi occupation of Holland; this man had been a guard at Ravensbruck concentration camp where we were sent.
"You mentioned Ravensbruck in your talk," he was saying. "I was a guard in there." No, he did not remember me.
"But since that time," he went on, "I have become a Christian. I know that God has forgiven me for the cruel things I did there, but I would like to hear it from your lips as well. His hand came out, ... "will you forgive me?"
And I stood there, and could not forgive him.
He stood there for many seconds, hand held out, as I wrestled with the most difficult thing I had ever had to do.
For I had to do it — I knew that. The message that God forgives has a prior condition: that we forgive those who have injured us.
"Jesus, help me!" I prayed silently. "I can lift my hand, I can do that much. You supply the feeling."
And so woodenly, mechanically, I thrust my hand into the one stretched out to me. And as I did, an incredible thing took place. The current started in my shoulder, raced down my arm, sprang into our joined hands. And then this healing warmth seemed to flood my whole being, bringing tears to my eyes.
"I forgive you, brother!" I cried. "With all my heart!"
For a long moment we grasped each other's hands, the former guard and the former prisoner. I had never known God's love so intensely as I did then.
And so, because of Christ’s Atonement We can forgive.
And because we are saved, we can be understood. In the currency of the Atonement, Christ paid the full price. In return for this investment, only he understand us, only He knows our story. The scriptures say it this way:
And he shall go forth, suffering pains and afflictions and temptations of every kind; and this that the word might be fulfilled which saith he will take upon him the pains and the sicknesses of his people.
…and he will take upon him their infirmities, that his bowels may be filled with mercy, according to the flesh, that he may know according to the flesh how to succor his people according to their infirmities.
Now the Spirit (meaning the Holy Spirit) knoweth all things; NEVERTHELESS the Son of God suffereth according to the flesh that he might take upon him the sins of his people, that he might blot out their transgressions according to the power of his deliverance.
He knows us, and that should give us hope.
Sometimes we hear about the Atonement described by three gardens – the Garden of Eden, the Garden of Gethsemane, and the Garden Tomb.
Today, I want to add a Fourth garden.
In my mind I think of my final judgement. I see me walking, not in a courtroom, but in a garden. Flowers, trees, and living things surround me. It’s peaceful and quiet. There isn’t a large contingent of people watching me ready to testify for me or against me. It’s just me walking along a path in a garden.
The path in narrow and lies in a straight course.
As I walk I see Christ.
He’s happy to see me, He waves. Even though I’m flawed and failed, he is gentle and welcoming. He emanates love. Between He and I is a gate.
Of that gate, the scriptures say:
“and the keeper of the gate is the Holy One of Israel; and he employs no servant there; and there is none other way save it be by the gate; for he cannot be deceived, for the Lord God is his name.”
There are no servants, it’s just Him and me. And, because he knows me perfectly, He is able to succor me, judge me, and help me.
He knows us, and that gives me hope.
As I said, in our lives we have every reason to despair. But, through Christ we have every reason to hope.
Hope for forgiveness
Hope to forgive.
Hope for understanding.
I want to testify that Christ atoned for us and gave us these gifts. And that’s why in a world of despair, I choose Hope in the name of Jesus Christ, Amen.